Cambridge Stations: Peter denies Jesus

Westcott House is once again commissioning Stations of the Cross for churches and chapels across the city. This year, I have been allocated station 4: Peter denies Jesus.

“And he went out and wept bitterly”

  1. Charcoal on paper
  2. Digitally manipulated print

 

 

 

 

 

Peter’s betrayal of Christ is deeply personal, yet he weeps on behalf of all our failures.

In the original charcoal image, we are invited into the raw immediacy of Peter’s experience by the charcoal fire.

In the digital print – created using a scanned image and some of the basic image manipulation features in Microsoft Word – we are invited to recognise the ease with which Peter’s sin can be duplicated, and the ordinary, daily ways in which we improvise upon his betrayal.

Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

Matthew 26.69-75

New hymn, to celebrate 100 years since (some) women were able to vote in the UK

The following words were written to the tune ‘Ewing’ (Jerusalem the golden), at the request of St Martin in the Fields, for a BBC Radio 4 Sunday Worship broadcast in February 2018.  It would also go to pretty much any 77676D iambic tune, of which there are many.

There came a generation
Who rose to claim the hour.
They broke oppression’s silence
By speaking the truth to power.
Their courage met with conflict,
Yet still their hearts were stirred,
Their sole determination
To make all voices heard.

They claimed a shared vocation
As stewards of this earth,
Affirming all God’s people
In dignity and worth.
May all our children’s children
Take their intended place
In all that God has purposed:
One equal, human race.

O God, in whose great kingdom
The first and last shall meet,
With love and justice freeing
The mighty from their seat;
May all your kingdom-builders
Continue true and strong,
Creating, in our own day,
A place where all belong.

With a few amendments (as in the version below) this hymn might also be suitable for occasions reflecting on issues of social justice and equality more generally:

In every generation
Some rise to claim the hour
and break oppression’s silence
By speaking the truth to power.
When courage meets with conflict
Our hearts must still be stirred,
Our sole determination
To make all voices heard.

We claim a shared vocation
As stewards of this earth,
Affirming all God’s people
In dignity and worth.
May all our children’s children
Take their intended place
In all that God has purposed:
One equal, human race.

O God, in whose great kingdom
The first and last shall meet,
With love and justice freeing
The mighty from their seat;
May all your kingdom-builders
Continue true and strong,
Creating, in our own day,
A place where all belong.

I was delighted when the lovely @onehymnaweek chose to set these words – you can listen to it here:

Sermon doodle: Jonah and the baptism of Christ

I don’t write a full script when I preach unless I have to, but I love to preach from some kind of mind map or picture-word combination.  As an experiment I neatened up one from last night to see if it would be a useful or beautiful thing for people to see.  The result is below.

The sermon drew on two artworks, also below (the first is from a stained glass window in Queen’s College Chapel, Oxford, and the second is a painting by Daniel Bonnell).