A Hymn for the Diamond Jubilee of Coventry Cathedral (May 2022)

This was written for Coventry Cathedral, as the final hymn of their diamond jubileee celebration service, on 25th May 2022. The first, second and final verse are suitable for any service on the general themes of reconciliation, forgiveness, diversity, and so on. The third verse is particularly suitable for the Cathedral, reflecting on the history of that specific building and how destruction paved the way for its ministry of reconciliation. Most of the scriptural, cultural and theological references are probably fairly obvious, but if anyone would like me to provide a short commentary, I’d be very happy to do so.

Be in our midst, and gather us together,
and let your loving-kindness be our guide,
Help us discern your image in each other,
and walk with humble footsteps by your side.
Send us to work, O Lord, Almighty Giver,
‘till all who thirst and hunger now are filled,
Let justice thunder like a mighty river,
And let the storms of strife and conflict now be stilled.

When all the world’s great sorrows overtake us,
and we are crushed by centuries of pain,
lend us your strength, and lovingly remake us
that by your grace we may be whole again.
And when the sins of passing generations
make all the wounds of hist’ry still feel raw,
send out your healing power among the nations,
and fill this broken earth with heaven’s peace once more.

*A verse for the Cathedral only  
And if the cross, the site of such destruction,
a sign of violence, suffering and sin,
can be redeemed to witness resurrection,
and be a place where life can still begin,
then iron and wood and stone can sing their stories:
‘Father, forgive’ these very walls have prayed,
that what was lost could birth still brighter glories,
and what was hurt can be transfigured and remade.

Grant us that peace beyond the mind’s discerning,
Help us to live the truth that sets us free.
And may the Spirit’s fire within us burning
help us become who we are called to be.
In eager longing for your new creation,
a world reshaped by love and hope and grace,
with Christ the Prince of Peace as our foundation,
we’ll build your kingdom now, in this and every place.

Tune: Londonderry Air (11.10.11.10.11.10.11.12)

No hymns

There has been talk of liturgical ways to respond to and reflect on Brexit. It’s hard to know what kind of hymns might be sung communally, with integrity, when we are so deeply divided.

So here are three of the five verses that I wrote to mark 100 years since the armistice, last year. Maybe they’re a start?

Hope for the world’s despair:
we feel the nations’ pain;
can anything repair
this broken earth again?
For this we pray:
in every place
a spark of grace
to light the way.

Wisdom for all who bear
the future in their hand,
entrusted with the care
of this and every land.
When comes the hour,
O Lord, we pray,
inspire the way
we spend our power.

Love for the human heart:
when hate grows from our fears
and inwardly we start
to turn our ploughs to spears.
Help us to sow
love’s precious seed
in word and deed,
that peace may grow.

Advent doodle – Psalm 1

The psalm set for the daily Eucharist today is Psalm 1: the tree planted beside the water. So here’s a doodle to go with it, which may end up being the sketch for a painting I’m doing for a friend over Christmas…  Two versions: one with the words and one without.

Pentecost

The lectionary readings for Pentecost give us two contrasting stories of the Holy Spirit being given to the disciples.  The Acts reading is the familiar Pentecost story: dramatic, and public.  The John reading is the resurrection appearance to the disciples as they huddle in the upper room: it’s personal, intimate.

Each reading has something important to say to us. The reading from Acts celebrates the courage and passion and enthusiasm with which the Holy Spirit filled the disciples, how they became more than they had been, fulfilling their potential, becoming fully alive – it’s also about communication, the miracle of being able to find all the right words and have them understood.  The John reading is more like simply taking a deep breath and finding that you have breathed in that peace that passes all understanding, right into your innermost being, and that it has brought you to life.

I don’t normally talk much about the specifics of Greek words in the bible, but today’s an exception. The Greek word used for the Holy Spirit is ‘Paracletos’ – Paraclete, and it literally means, ‘one who comes alongside’.  The word shows how apt are the descriptions of the Holy Spirit as advocate, comforter, and counsellor. Coming alongside is both about the ability to find the right words, to speak in a way that communicates and is understood, and to listen in a way that enables you to understand, and it is about being a comforting presence to those who are most in need.

In the Holy Spirit we experience God alongside us. Remember what the early church would go on to face after the first pentecost: not only do we read of a church that was growing, thriving and inspiring, but also a church whose members were persecuted and killed for their faith. The Holy Spirit wasn’t just God’s way of empowering his people to do his work – continuing the work of Christ.  The Holy Spirit was and is God’s way of being with us and for us and in us, in our deepest griefs as well as in our joys, in our toughest challenges as well as in our triumphs.

Through the Holy Spirit, what we experience most of all is the overwhelming love of God  – the sort of love that infused creation, that was revealed in the incarnation, that shone through Jesus’ life and ministry, tested on the cross and proved to be the ultimately powerful force in the universe.  When Paul wrote in the letter to the Galatians about the fruits of the Spirit, love was the first that he named: “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”  These are the gifts of a comforter and a counsellor, of one who comes alongside and stays there. May we each – and all we know to be in special need at this time – know the comforting and strengthening love of God, and may we surround one another with that love, now and every day.

A little thought for Easter 2

When the risen Jesus visits his disciples his visit is characterised by several key elements of his overall ministry:

First, he brings peace – although they are startled and afraid at first, he brings his friends a peace of heart that they have not experienced for many days, and which will stay with them for ever. 

Second, he shares food with them – hospitality and sharing are central to the gospel, from the feeding of the five thousand to the Last Supper, and when we meet in Jesus’ name for Holy Communion we are continuing this tradition of gospel hospitality. Is there hospitality in our worship, in our life as a church?

Third, he brings joy – being in the presence of Christ should bring us joy, even amid the reality of whatever complex troubles of anxieties we have brought with us. Is there joy in our faith? In our life as a community of faith?  Are we really able to share one other’s joy?

Fourth, he brings the evidence of his own suffering, the marks on his hands, feet and side, showing that he truly has walked the path of life as we do, and that there is no place so dark or so painful that we have to go there alone; he will always go with us.  Are we willing to weep with those who weep, as well as to laugh with those who laugh? Are we willing to be vulnerable, to admit our own woundedness?

May we, as a church, as Christ’s body on earth, seek to live out these gospel values in all our activities.