Mothering Sunday – all age talk

Here’s something I did last year and which worked pretty well. But NB it only works in a church that would recognise what a chasuble is and in which the service is Eucharistic, so apologies if your church isn’t that kind of church or you’re not doing a Eucharistic service (and please do search ‘Mothering Sunday’ on this site for alternatives – there are quite a few I’ve posted). Anyway, if your church does do chasubles please read on…

Beforehand:
1. Ensure that you’ll be using the Exodus and John readings
2. Find an old (pale coloured) bedsheet, ideally one that’s not really manky – the perfect bedsheet for this is one with a coffee stain in the corner but which is otherwise still quite respectable. Fold it in half so the short edges meet and the long edges are halved. Cut out a poncho/chasuble shape complete with neck hole. You might need to hold it up against yourself to make sure it’s roughly the right size and shape. But it doesn’t have to be perfect.
3. Get hold of some sharpies or fabric pens, and make sure you have somewhere in church you can lay it down, unfolded. You might want to protect that surface with a plastic sheet or something in case the pens soak through.
4. Recruit someone to stand by the blank chasuble during the service, starting from when people come in – ideally this should be someone who knows your children and families and can get them involved. Tell your helper that when people arrive they can start writing and drawing on the chasuble words and pictures that they associate with mothering, on one half of the chasuble (ie either the front or the back of it). Give that person some hand gel that they can get everyone to use.
5. Recruit someone to do the intercessions that day who is able to respond pastorally and appropriately to anything difficult that emerges from the talk. Mothering Sunday is the worst day of the year for a lot of people…

In the service:
1. In the notices, encourage any families (or indeed anyone who likes doing stuff rather than listening to stuff) to go over to the chasuble area and the helper you have there will encouarge them to start decorating the chasuble once they’ve used the hand gel.
2. After the readings, encourage any families or others who like that sort of thing to go over to the chasuble and keep working on it while you all reflect together on what you’ve heard.
3. Ask the chasuble team what sorts of things are already on the chasuble – what have people written and drawn?
4. Look back at the readings, and see what you notice about mothering in the two stories, for example:
– mothering isn’t just about being a biological mother (there are four women who have a role in mothering the baby Moses; on the cross Jesus creates a new family) – this can be affirming for people who find mothering Sunday difficult because they feel that their own families are not ‘standard’.
– mothering often involves courage, cunning, sadness, ingenuity, improvisation, rebellion, solidarity, sorrow….
Ask your chasuble team to find ways to express these suggestions on the other half of the chasuble.
5. Draw attention to the wide range of gifts and feelings, and allow people if they wish to give voice to some of the really difficult aspects of mothering, and of being mothered. Is there room for these on the chasuble too? Reassure everyone that these are things that will be included in the prayers.
6. When the chasuble is decorated with all this, get the team to bring it forward, and either put it on yourself, or get someone else to put it on, so that everyone can see it – maybe even walk down the aisle and round the church. It will likely be both beautiful and chaotic. It will not be pefect. That’s OK. Thank the chasuble team – they can go and sit down now.
7. Some background for this next bit: my son when he was little always said ‘chasuble hugs are the best hugs because chasubles are like wings’. So at the end of each service I’d always wrap him in the biggest chasuble hug, and I’d tell him that it was like when Jesus described himself as a mother hen who wanted all her chicks tucked under her wings. When I did this talk last year, I had someone that I could hug to demonstrate this, but this year because of Coronavirus we’re not doing hugs, so here is my alternative:
Tell the congregation about Jesus being the mother hen – and you can tell them about what my son said, too, if you like. Suggest that the chasuble is a challenge for the church to see how the church can be a mother hen for people. At the moment hugging isn’t a thing we can do safely, in order to care for and protect one another. But there other ways that we can be a mother hen, and some of those ways are already written and drawn on the chasuble.
8. Get the congregation to suggest ways for us as a church community to be mother hens for one another and especially for the most vulnerable. Link to any initatives that the church is already taking. Let this take you into the creed (‘Let us stand and affirm in God, who made us and loves us and cares for us, in Jesus Christ, our mother hen, and in the Holy Spirit who wraps us in God’s love every day of our lives’ or whatever).
9. If you’re presiding, you can wear the chasuble for the rest of the service, or you someone else can.

Please feel free to adapt this to your circumstances – I’d love to know what you did differently and how it went, so please do leave a comment if you’d like to.

Ash Wednesday and Lent

Some stuff here – help yourselves 🙂

Lent sonnet

These forty days of prayer and discipline
are given for us to slowly grow in grace
and learn to be your people once again,
to find our truest home in your embrace.
In pilgrimage, through hours and days and weeks
of changing who we are and what we do,
the human heart may find that which it seeks:
ourselves, once restless, find their rest in you,
our mother hen, whose chicks at last come home
to find the safest place where they may cling;
we need not face the wilderness alone,
but nestle in shadow of your wing.
Oh, forty days of learning how to be
what you have promised us eternally.

Ash Wednesday hymn (tune: Picardy) – slightly revised

Dust to dust, we mark our repentance,
entering a guilty plea,
Ash to ash, we face our sentence,
Sin writ large for all to see:
Now these signs of all our falls from grace,
mark us for divine embrace.

Dust of earth once shaped and moulded
into this, our human frame,
Body, mind and soul enfolded,
given life and called by name.
Now O Lord remake our damaged form,
Hold us till our hearts grow warm.

Dust that fuels the lights of heaven,
Stars and planets passing by,
Atoms of creation’s splendour,
Earth to earth and sky to sky,
Now our dust, redeemed, sings loud and long
in that universal song.

Lent hymn / song (tune: slane)
the ten commandments verse can be omitted if that’s not your focus

Lord of our life, our beginning and end,
Our Father, our shepherd, our Saviour and friend,
We look to your teaching in each fresh new day
To lead us and guide us and show us your way.

Ten laws to teach us to live in your love,
Ten ways to make earth more like heaven above,
Ten rules to inspire all we think, say and do,
To help us be faithful in following you.

You are our safety, our great mother hen,
Whenever we wander you call us again,
We’ll always be drawn to your loving embrace
To nestle beneath the soft wings of your grace.

This is our story, and this is our song:
For we are your people, to you we belong,
Wherever life takes us, in all that we do,
Our hearts will find peace when we’re resting in you.

Cambridge Stations: Peter denies Jesus

Westcott House is once again commissioning Stations of the Cross for churches and chapels across the city. This year, I have been allocated station 4: Peter denies Jesus.

“And he went out and wept bitterly”

  1. Charcoal on paper
  2. Digitally manipulated print

 

 

 

 

 

Peter’s betrayal of Christ is deeply personal, yet he weeps on behalf of all our failures.

In the original charcoal image, we are invited into the raw immediacy of Peter’s experience by the charcoal fire.

In the digital print – created using a scanned image and some of the basic image manipulation features in Microsoft Word – we are invited to recognise the ease with which Peter’s sin can be duplicated, and the ordinary, daily ways in which we improvise upon his betrayal.

Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, “You also were with Jesus the Galilean.” But he denied it before all of them, saying, “I do not know what you are talking about.” When he went out to the porch, another servant-girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” Again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” Then he began to curse, and he swore an oath, “I do not know the man!” At that moment the cock crowed. Then Peter remembered what Jesus had said: “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.

Matthew 26.69-75

Lent hymn

Written for Helen and her churches. Tune is Slane

Lord of our life, our beginning and end,
Our Father, our shepherd, our Saviour and friend,
We look to your teaching in each fresh new day
To lead us and guide us and show us your way.

Ten laws to teach us to live in your love,
Ten ways to make earth more like heaven above,
Ten rules to inspire all we think, say and do,
To help us be faithful in following you.

You are our safety, our great mother hen,
Whenever we wander you call us again,
We’ll always be drawn to your loving embrace
To nestle beneath the soft wings of your grace.

This is our story, and this is our song:
For we are your people, to you we belong,
Wherever life takes us, in all that we do,
Our hearts will find peace when we’re resting in you.