Birmingham Diocese’s strategy document in metric verse. Because hymns.

Here and now we’re drawn together:
hold us all in one embrace.
Help us see, in one another,
difference as a gift of grace.
As each passing generation
worships you in fresh new ways,
join our songs with all creation,
lift our voice to sing your praise.

Lord, affirm our shared vocation:
may we bring your plans to birth,
build a church on Christ’s foundation,
fit to tend a troubled earth.
Growing, praying, sharing, learning,
deep in wisdom, broad in scope,
love-revealing, truth-discerning,
living out the gospel hope.

In your work of transformation
you are making all things new.
Stir our hearts’ imagination,
call us now to work with you.
As we live the Great Commission
all will find their part to play:
Send us out to share your mission,
joyful in the world today.

(tune: Abbot’s Leigh, or any suitable 8787D trochaic tune)

A hymn about safeguarding, of all things

I wrote this for someone who was planning a service to pray for all those who work as safeguarding officers.  One sets out to write a hymn about this subject with a certain degree of fear and trembling.  But here it is. As always, it’s free for anyone to use – you don’t have to ask.   Feedback is always welcome, too.

The tune is Corvedale (that’s the triple time tune that’s often used for There’s a Wideness in God’s Mercy).

May this place be one of nurture
where we all may come to know
how your endless love sustains us
as we live and move and grow.
May we work to build your kingdom
full of truth and light and grace,
living life in all its fullness
held in one divine embrace.

For our negligence and failures
you have called us to repent,
drawing energy for action
from the voices of lament.
As the secret hurts long hidden
may at last be brought to light,
may the truth unlock the freedom
that is every person’s right.

When the smallest child is valued,
and the strong empower the weak,
and each human life is hallowed
and the unheard voices speak:
then your justice stands like mountains
and your mercy falls like rain,
and you hold the brokenhearted
till they learn to live again.

So in gratitude we praise you,
and we lift to you in prayer,
all the people you are calling
to this ministry of care.
Give us wisdom, grace and courage,
holding fast to all that’s good,
seeing Christ in one another
we will love and serve our Lord.

Things pertaining to Advent

Here’s a whole load of stuff for Advent, gathered in one place for your convenience!
Enjoy, and help yourself to anything you think might be useful.

Advent Wreath Song
to the tune ‘Father we place into your hands’

Mothers and fathers of the faith, who lived in times of old,
Leaders and judges, kings and queens were faithful, true and bold,
Travelers, heroes, shepherds, all with stories to be told:
Still they show us how to follow you.

Prophets and seers who spoke the truth in answer to your call,
finding new ways to bring your word to people great and small,
living their lives to show your love was meant for one and all,
still they show us how to follow you.

John, in the desert calling out, ‘The Kingdom has come near.’
‘Come and repent, and be baptised, there’s nothing then to fear.’
‘Jesus is coming now, the One you’re waiting for is here.’
Still he shows us how to follow you.

Mother of Jesus, angels called her favoured, full of grace,
Holding the Son of God, the Prince of Peace, in her embrace,
She is the one whose ‘yes’ helped God to save the human race,
still she shows us how to follow you.

And this last verse, for Christmas day, is by my friend and colleague Gill Robertson:

Jesus our Saviour, born a king, we welcome you today,
Lord of all time, Immanuel, with joyful hearts we say:
You are the Christ who came to earth for us; and now we pray,
Help us all to daily follow you.

 

This next song was intended to make a link between the ‘Jesse Tree’ / Salvation History pathway through advent, and the Advent Sunday theme of keeping alert and being ready.
Tune: Sing hosanna

There’s a story to tell of creation,
And the patriarchs’ faith of old,
There are stories of prophets and sages,
We’ll repeat them ‘til the world’s been told:

Sing together! sing together!
Sing to welcome in the King of Kings.
Sing together! Sing together!
Sing to welcome in the King.

There are stories of sin and forgiveness,
Of a Kingdom of truth and love.
Of a girl who gave birth to a baby,
To fulfil God’s promise from above:

As God’s people prepare for his coming,
And remember those days long gone,
Our own stories are yet to be written,
As we live to make God’s kingdom come:

We will patiently wait for the morning,
Through the night we will watch and pray,
As we look for the light that is dawning,
We’ll be ready at the break of day:

 

Advent Hymn
Tune: Picardy

Longing for a hope-filled morning,
Kingdom of the Son, draw near!
Waiting for the day soon dawning,
Light of love that casts out fear.
Dayspring, come from heav’n, in lowly birth,
Come to warm this cold, dark earth.

Sorrow through the world is sweeping,
Bitter conflict rages still,
Heaven hears its children weeping:
cost of humankind’s freewill.
Come, O Price* of Peace, in lowly birth,
Come to mend this broken earth.

Pattern of the world’s salvation,
God and human side by side.
Colour, language, creed or nation,
No more should the world divide:
Come, Emmanuel, in lowly birth,
Show how heav’n embraces earth.

*This word started off as a typo, but I quite like it, as it echoes the ‘cost’ of the previous line…  If you use the hymn, you can choose whether to use Price or Prince🙂  And thank you to the lovely Uptonpc for suggesting that Price could stay as an option!

 

Some pictures to go with the ‘O’ antiphons:

OSapientiawp-1450401867681.jpgORootOfJesseOKeyofDavidORexGentium2OOriensOEmmanuel

Which tune?

I wrote a hymn a couple of months ago, to the tune ‘King’s Lynn’ (aka O God of earth and altar), and it turned out that quite a lot of people didn’t know the tune, and asked if it would go to anything else. The simple answer was, it can go to most 7676D* tunes.

(*If you’ve never known what those numbers and letter mean, they’re a shorthand description for the metre, in this case, it means that the first line is 7 syllables long, the next one is 6 syllables, etc, and the D stands for ‘double’, meaning that it’s an 8 line hymn in which the metre is the same in the second half as in the first half. Clear as mud. What it doesn’t tell you is that my particular words have an upbeat (technically known as an anacrusis) which means that the accent falls on the second syllable rather than the first – in the trade, this is known as ‘iambic’. So the full description would be 7676D iambic. )

Another complication is that you can sometimes ‘fudge’ it so that a metre that technically has the wrong number of syllables can be used, by the judicious use of slurs and by splitting longer notes into two.  Consider the last line of Londonderry air (O Danny Boy), which has 12 notes, of which three are usually slurred together – there is nothing to stop a hymnwriter removing that slur, and having a 12 syllable line instead of the usual 10. Consider also the very popular tune ‘slane’ (Lord of all hopefulness), of which the second line has a two-note upbeat, which is generally slurred – there is nothing to stop two very short syllables being used instead, as long as a congregation will be able to intuit that this is what’s going on at a first read-through.

But even if you find a tune for which the metre fits perfectly, will it have the right mood / vibe?  Take ‘O Jesus I have promised’ as an example. It’s also 7676D iambic, and there are at least three tunes that are commonly used, each with their own personality. Two of those tunes would be fine for the hymn I wrote, and one would definitely not be, because it’s way to ‘bouncy’ and would jar horribly with the mood of the words.

My hymn was used in a broadcast act of worship a couple of weeks after it was written, and the producer used my nominated tune, King’s Lynn.  But it’s about to be used in another broadcast, and this time the producer has gone with a different tune: Corvedale. As it happens it’s actually originally written for 8686D words, with a two-syllable up-beat – the addition of a slur at the start of each line means it fits my words really well in terms of metre. Corvedale is a triple time tune, so is instantly less foursquare, and as a major key tune (though with some lovely harmonies) it immediately feels more positive. What does this do to the words, and how we hear them?  Under what circumstances might one prefer King’s Lynn? And when might Corvedale fit the bill?

A final factor to consider is whether the tune itself has cultural resonances that add something to the way we experience the words.  Consider Richard Bewes’ metrical setting of God is our strength and refuge, which he set to the tune ‘Dambusters’ from the popular war film.  This, I think, leads those who know the hymn to see that psalm in a particular light, casting the ‘refuge’ and ‘strength’ as a strongly defended castle, possibly surrounded by an army, rather than as something more peaceful and even homely.  The tune can hugely affect how we hear the words. Consider also what it means to write a set of words to, say, ‘Thaxted’ (usually sung to the words, I vow to thee my country’) – that may well also affect how we experience the lyrics, and may also limit what sort of words are deemed appropriate for that particular tune. What feelings are evoked by tunes usually used in Christmas carols? Or for hymns often used at funerals?  Are those resonances helpful, or do they conflict with what the new lyrics are trying to do?  I found G K Chesterton’s words, O God of earth and altar, very powerful, and the tune King’s Lynn will always have GKC’s words somewhere in it for me – I was glad to borrow that frame of reference for my own words.

As it happens, there’s a third tune now being used for my own hymn, and it’s in a completely different idiom – mostly I write to well known traditional hymn tunes, and this new tune is a specially written one, by @mrwiblog in the style of a more modern worship song. And I really love it – it has energy, and the right balance of hope and emotion. You can listen to it here.

The lovely @artsyhonker also wrote another tune for some of my words – as a lyrics-writer there’s no greater honour than to have a composer write a tune specially, so a huge thank you to Kathryn, and to Chris.

It’s beginning to look a lot like Advent

Actually it isn’t. But I wrote this on the train the other day, as a very belated response to someone’s request for a song to go with the lighting of the Advent wreath, and I thought I might forget about if it I waited till November. 

Advent Wreath Song
to the tune ‘Father we place into your hands’

Mothers and fathers of the faith, who lived in time of old,
Leaders and judges, kings and queens were faithful, true and bold,
Travelers, heroes, shepherds, all with stories to be told:
Still they show us how to follow you.

Prophets and seers who spoke the truth in answer to your call,
finding new ways to bring your word to people great and small,
living their lives to show your love was meant for one and all,
still they show us how to follow you.

John, in the desert calling out, ‘The Kingdom has come near.’
‘Come and repent, and be baptised, there’s nothing then to fear.’
‘Jesus is coming now, the One you’re waiting for is here.’
Still he shows us how to follow you.

Mother of Jesus, angels called her favoured, full of grace,
Holding the Son of God, the Prince of Peace, in her embrace,
She is the one whose ‘yes’ helped God to save the human race,
still she shows us how to follow you.

And this last verse, for Christmas day, is by my friend and colleague Gill Robertson:

Jesus our Saviour, born a king, we welcome you today,
Lord of all time, Immanuel, with joyful hearts we say:
You are the Christ who came to earth for us; and now we pray,
Help us all to daily follow you.