We will praise you….

Here’s a little something that the kids and I wrote while we were driving home from Messy Church this afternoon (we’d been making percussion instruments, so it was noisy church as well as messy church!).  You have to imagine singing it to Queen’s “We will, we will rock you!”

We will, we will praise you!
We will, we will praise you!

Father, we praise you ‘cause you made all things,
The flowers and the mountains and the bird that sings,
We’ve got a smile on our face,
And hearts full of grace,
And we’ll tell of your glory all over the place:
We will, we will praise you!
We will, we will praise you!

Jesus, you came to us to show the way,
You healed the sick and taught us how to pray,
We praise you because
You died on the cross,
Then rose again to show the devil who’s boss:
We will, we will praise you!
We will, we will praise you!

 Holy Spirit, you’re the breath of God,
Encouraging us to share his love abroad.
You bring us alive
And give us power to believe,
Bringing God closer than the air we breathe:
We will, we will praise you!
We will, we will praise you!

A sermony thing for Luke 7.36-8.3

The eyes and hands of Michaelangelo...

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The great sculptor Michaelangelo, who created some of the most beautiful figures ever to be carved from marble was once asked about his method.  He replied, “I simply work on the block of marble, removing all that is not part of the sculpture until only the sculpture remains.”

We can see this most profoundly in his unfinished ‘slave’ sculptures.  Michaelangelo was commissioned to create them in 1505 by Pope Julius, for the Pope’s own tomb – there were supposed to be thirty in total, but the Pope died soon after planning his own tomb, and the project was never completed.  If you ever go to see Michaelangelo’s famous and very perfect statue of David, as you walk through the gallery leading to it you will pass some of these unfinished slaves, exhibited precisely because in their unfinished state they seem to say something profound about humanity.

They seem to emerge from the rock, some gracefully, some full of struggle, seemingly desperate to gain their freedom.   And in them we can see Michaelangelo’s process at work.  His own expressed intention of freeing the figures that already exist within the stone is reflected in his technique. Almost all sculptors who work in stone tend to block out the main shapes of the whole sculpture roughly, and then gradually fill in the details. Michaelangelo, though, chiselled away at the stone, bringing individual parts of the sculpture to a perfect finish before moving on. That’s what makes the unfinished slaves seem to be freeing themselves from the rock that keeps them captive.

Why am I telling you all this?

Well, because if we see a block of stone most of us will see simply that, a block of stone.  It takes a Michaelangelo to see a beautiful figure, waiting to be liberated.

If we see a sculpture that is part finished in the normal way, full of rough edges, we might only see its imperfections, all the ways that it fails to live up to what it should be. We might even say, that’s a bit rubbish. Every extraneous bit of stone that’s marring that perfection is condemned.  It’s not very neat, is it?  It’s not been carefully done.

It takes a Michaelangelo to see the truth: all that needs to happen is for all the stone that is not part of the true sculpture to be carefully removed.

In today’s gospel we see a woman viewed in two completely different ways.

The Pharisee looks at her and passes judgement based on how she’s kept the law – or how badly she’s broken it.  For him, her sin is what she is: “If Jesus really was a prophet he would have known what kind of woman she is: a sinner.”  If that woman were a statue, the Pharisee is judging her based on all the bits that aren’t right, all the rough edges.

Jesus looks at the same woman, and sees her capacity to be forgiven and to love. He is like Michaelangelo, seeing the true figure hidden in the block of marble, trapped by all the things that aren’t part of what that woman was called to be, created by God to be.

The Pharisee sees only the bits of the marble block that are stopping the figure from being true to who they were created to be.

Jesus sees the person as they were created to be and then helps them to strip away all the bits that are stopping them from being that person.

The two views could not be more different. To look on someone and see their sin, or to look one someone and see their capacity to be forgiven.  To look on someone and see only how they have fallen short, or to look at someone and see their potential to become who they were created to be.

Thank God we have a God who is like Michaelangelo, who can see inside all the stuff that clings to us and clogs us up and grinds us down – the weight of past sins, the regrets of things done or not done, said or not said, the resentments and wrongdoing, and then helps us gradually to free ourselves of all the stuff that isn’t part of who we truly are.

Will that be a gentle process?  Not always!  Sculpture does, after all, involves chisels and hammers.  Will it be quick?  No, I suspect it’s a life’s work, and is completed only at the point of our entry into heaven.  But God can make us beautiful – as beautiful as we always were to him, precisely because he can see through all the rubbish to what lies at the heart of us, and his forgiveness chips away at everything about us that isn’t what we should be.

May God give us eyes like Michaelangelo’s, able to see the beauty in one another, even if it’s hidden, able to forgive one another for all the stuff that gets in the way, and in so doing, help us to free one another from all the stuff that keeps us from being who God created us to be.

 

 

 

Trinity Sunday for all ages

You will need: 

  • A strip cut from a bed sheet, approximately 8 to 10 inches wide and the whole length of the sheet.  Make it into a loop, but put in three half twists, then sew the ends together using several independent attachment points so that if you the cut down the length of the loop the stitching wouldn’t come undone. 
  • Scissors
  • Wax crayon
  • Some chidren

How big is God?

Isaiah wondered how to express his experience of God – when he wrote about his vision of God he said that the hem of God’s robe filled the whole temple.  When we look up at the roof of the church, and when we look down at the hem of our own clothes we can get just a glimpse of what Isaiah felt.

But God is bigger than that.  God is bigger than we can possibly imagine.

Mathematicians have a word for anything that is impossibly big: infinity. They even have a symbol for it – it looks like an 8 on its side.  We can make it with this big loop of fabric that I’ve brought.

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Like a circle, you can trace it round and round with your finger – and it never stops, it has no ending.  Even if we think of the biggest number we can, it’s always possible to add one to it to make it bigger – infinity is different because we can’t count to it, it’s just impossibly big.

God is infinite – bigger than any number could possibly be, and bigger and more awesome than we can ever really get our minds around, and we can’t ever get to describing God completely, because if we think we have, we’d find that it actually wasn’t God we were describing after all, but something less than God.

Now, there’s something that I haven’t told you about this loop of cloth. It’s actually not a normal loop of cloth, and to prove it, I’d like you to work out how many sides it has. We all know that a piece of cloth has two sides, but this one’s a big different.  You can check by drawing a crayon line all the way along one side of the cloth.

Of course, what you find when you try it, is that when you’ve drawn the line and got back to where you started, you’re on the wrong side of the fabric!  By the time you get back to the beginning of your line, you’ve actually drawn on both ‘sides’ of the fabric – because in fact, a mobius strip is a loop with a twist in it, so it only has one ‘side’!  You can find out more about mobius strips generally on wikipedia, if you want to try them at home.

Some things are just hard to get your head round!  People get very worried about how God can be both three and one, but we can see just from a cut up bed sheet (yes, that’s what this is made of!) that a piece of fabric can have both two sides and one side at the same time….

Now, this big loop is actually a really special kind of mobius strip. It has not just one twist in it, but three.  And a mobius strip with three twists has some special things about it.  I’m going to cut along the middle of the strip, all the way round the loop, and we’ll see what happens.

Do you think we’ll end up with two loops?  Let’s see!

Actually, what you’ll see is that we end up with one loop, with a knot in it! But there’s more we can do with it. I’m going to try something, and while I do, I’d like the children to take the micophone round the congregation and ask people for their suggestions of how we can understand the Trinity – we’ll have all heard lots of them before in sermons!

Some of the suggestions might include:

  • Shamrock leaf (clover leaf)
  • Water, ice, steam
  • Sun, light, heat
  • Jaffa cake(!)

None of these is quite right – they all reduce God to something we can understand and get hold of – none of them really gets to the heart of the mystery of the Trinity – how could they?

And now I’ve finished arranging this new loop, we can see another one of these illustrations of the Trinity – a mobius strip with three half-twists actually cuts up into a perfect interwoven trefoil!

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Yes, this does probably deserve a round of applause(!) but to be honest, it’s a clever trick and a quirk of maths. It doesn’t really tell us much more about the nature of God than a shamrock leaf or a jaffa cake.

We can use the same loop to make a tick to remind us that God is good:

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Or we can use it to make a heart to remind us of God’s love:

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But most of all, we can do this: we can actually get into this loop – there’s room for every child here inside the loop – there is always room within God for all of us, and this is the most important thing about God that we can ever know!  We might even find that once we’re all inside the loop we actually find we suddenly want to hug each other – love can happen more easily when we’re in the heart of God.

 

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In this simple bit of fabric we’ve found some things that are pretty mind bending, that might help us get why God is a bit mind-bending, but we’ve also found out some of the things that really do matter most about God, and about us and God.

 

Word-clouds, as in The Word….

This site takes Word-clouds to a whole new level. I’ve always found them beautiful, but this is the first time I’ve seen the whole Bible presented in this way. Well worth a look.  http://www.66clouds.com/index.html

Malcolm Guite’s new Sonnet for Julian of Norwich

New Sonnet by Malcolm Guite for the Saint of the Day (8th May), Julian of Norwich. And all shall be well, and all shall be well and all manner of thing shall be well…  

Read it here on Malcolm’s blog: A Sonnet for Julian of Norwich.